עושה מצוה

הַדְלָקָהf. ( דלק) lighting, kindling. Sabb.23a ה׳ עושה מצוה the kindling (of the Ḥanukhah lights) is the ceremony prescribed, contrad. to הנחה the placing it. Ib. II, 6 (31b). הַדְלָקַת הנר kindling the Sabbath lights. Y.Ter.V, 43c top למשחה לה׳ lmoshḥak (Num. 18:8) means (also) for lighting purposes (cmp. מִישְׁחָא). Num. R. s. 15, beg. על הַדְלָקָתָןוכ׳ concerning feeding them with olive oil.

הַדְלָקָהf. ( דלק) lighting, kindling. Sabb.23a ה׳ עושה מצוה the kindling (of the Ḥanukhah lights) is the ceremony prescribed, contrad. to הנחה the placing it. Ib. II, 6 (31b). הַדְלָקַת הנר kindling the Sabbath lights. Y.Ter.V, 43c top למשחה לה׳ lmoshḥak (Num. 18:8) means (also) for lighting purposes (cmp. מִישְׁחָא). Num. R. s. 15, beg. על הַדְלָקָתָןוכ׳ concerning feeding them with olive oil.

הַנָּחָהf. (נוּחַ Hif.) putting down, depositing, laying down (v. הֵינוּחַ). Sabb.22b, sq. ה׳ עושה מצוה the real religious ceremony consists in putting the lights in their appropriate place. Ib. 4a, a. e. עקירה וה׳ the lifting up (of a burden on the Sabbath) and the putting down.Kel. VIII, 8 מקום הַנָּחַת העצים the place (in the oven) where the wood is placed. Ib. XXII, 1 מקום הנחתוכ׳ enough (left of the side board) to set down the cups; enough … to set down portions of meat; Y.Ab. Zar. II, end, 42a היא מקיםה׳ הכוסותוכ׳ (not תחת) both terms mean the same. Taan.2b; 4a משעת הַנָּחָתוֹ from the time it (the Lulab) is stored away (the seventh day of Succoth).

הַנָּחָהf. (נוּחַ Hif.) putting down, depositing, laying down (v. הֵינוּחַ). Sabb.22b, sq. ה׳ עושה מצוה the real religious ceremony consists in putting the lights in their appropriate place. Ib. 4a, a. e. עקירה וה׳ the lifting up (of a burden on the Sabbath) and the putting down.Kel. VIII, 8 מקום הַנָּחַת העצים the place (in the oven) where the wood is placed. Ib. XXII, 1 מקום הנחתוכ׳ enough (left of the side board) to set down the cups; enough … to set down portions of meat; Y.Ab. Zar. II, end, 42a היא מקיםה׳ הכוסותוכ׳ (not תחת) both terms mean the same. Taan.2b; 4a משעת הַנָּחָתוֹ from the time it (the Lulab) is stored away (the seventh day of Succoth).

שְׁיָיר, שְׁיָרm. (preced.) remnant, relic, survival. Num. R. s. 1932> (ref. to Deut. 3:11) וכאן עושה אותו ש׳ (ed. Wil. a. oth. שירים) and here he is represented as a survival.Pl. שְׁיָירִים, שְׁיָרִים; du. שִׁירַיִים, שִׁירַיִם. Men.II, 1 הקומץ … שְׁיָרֶיהָוכ׳ if a priest takes a handful of the meal-offering with the intention of eating its remnants … the next day. Ruth R. to I, 5 (ref. to ותשאר, ib.) נעשית שְׁיָרֵי שירים she became like the remnants of remnants (of the meal-offering); Yalk. ib. 600 נעשית שירים. Erub.II, 5, a. e. שבעים אמה וש׳ seventy cubits and a balance (less than eighty); Y. ib. II, 20b שריים (corr. acc.). Zeb.52a שירי חטאת the remaining blood of the sin offering after sprinkling (Lev. 4:34, a. e.). Ib. ש׳ אין מעכבים the pouring out of the remaining blood at the bottom of the altar is not indispensable for the efficacy of the sacrifice (v. עָכַב); Meïl. 9a ש׳ מעכבים it is indispensable; a. fr.Men.IX, 8 סמיכה שירי מצוה the laying of hands on the victim is the last of the commendable acts, i. e. is not indispensable. Ib. 93b אם עשאה לסמיכה ש׳ מצוה if he treated the laying on of hands as dispensable (omitted it); Sifra Vayikra, Ndabah, Par. 3, ch. IV; Neg. XIV, 10; a. e.Meg.15b (ref. to לשאר, Is. 28:5) למי שמשים עצמו כש׳ for him that considers himself like leavings (is modest); R. Hash. 16b sq. (ref. to לשארית, Mic. 7:18).שְׁיָירוֹת, Num. R. s. 1921> ed. Wil., v. שִׁיּוּר.

שְׁיָיר, שְׁיָרm. (preced.) remnant, relic, survival. Num. R. s. 1932> (ref. to Deut. 3:11) וכאן עושה אותו ש׳ (ed. Wil. a. oth. שירים) and here he is represented as a survival.Pl. שְׁיָירִים, שְׁיָרִים; du. שִׁירַיִים, שִׁירַיִם. Men.II, 1 הקומץ … שְׁיָרֶיהָוכ׳ if a priest takes a handful of the meal-offering with the intention of eating its remnants … the next day. Ruth R. to I, 5 (ref. to ותשאר, ib.) נעשית שְׁיָרֵי שירים she became like the remnants of remnants (of the meal-offering); Yalk. ib. 600 נעשית שירים. Erub.II, 5, a. e. שבעים אמה וש׳ seventy cubits and a balance (less than eighty); Y. ib. II, 20b שריים (corr. acc.). Zeb.52a שירי חטאת the remaining blood of the sin offering after sprinkling (Lev. 4:34, a. e.). Ib. ש׳ אין מעכבים the pouring out of the remaining blood at the bottom of the altar is not indispensable for the efficacy of the sacrifice (v. עָכַב); Meïl. 9a ש׳ מעכבים it is indispensable; a. fr.Men.IX, 8 סמיכה שירי מצוה the laying of hands on the victim is the last of the commendable acts, i. e. is not indispensable. Ib. 93b אם עשאה לסמיכה ש׳ מצוה if he treated the laying on of hands as dispensable (omitted it); Sifra Vayikra, Ndabah, Par. 3, ch. IV; Neg. XIV, 10; a. e.Meg.15b (ref. to לשאר, Is. 28:5) למי שמשים עצמו כש׳ for him that considers himself like leavings (is modest); R. Hash. 16b sq. (ref. to לשארית, Mic. 7:18).שְׁיָירוֹת, Num. R. s. 1921> ed. Wil., v. שִׁיּוּר.

שְׁיָיר, שְׁיָרm. (preced.) remnant, relic, survival. Num. R. s. 1932> (ref. to Deut. 3:11) וכאן עושה אותו ש׳ (ed. Wil. a. oth. שירים) and here he is represented as a survival.Pl. שְׁיָירִים, שְׁיָרִים; du. שִׁירַיִים, שִׁירַיִם. Men.II, 1 הקומץ … שְׁיָרֶיהָוכ׳ if a priest takes a handful of the meal-offering with the intention of eating its remnants … the next day. Ruth R. to I, 5 (ref. to ותשאר, ib.) נעשית שְׁיָרֵי שירים she became like the remnants of remnants (of the meal-offering); Yalk. ib. 600 נעשית שירים. Erub.II, 5, a. e. שבעים אמה וש׳ seventy cubits and a balance (less than eighty); Y. ib. II, 20b שריים (corr. acc.). Zeb.52a שירי חטאת the remaining blood of the sin offering after sprinkling (Lev. 4:34, a. e.). Ib. ש׳ אין מעכבים the pouring out of the remaining blood at the bottom of the altar is not indispensable for the efficacy of the sacrifice (v. עָכַב); Meïl. 9a ש׳ מעכבים it is indispensable; a. fr.Men.IX, 8 סמיכה שירי מצוה the laying of hands on the victim is the last of the commendable acts, i. e. is not indispensable. Ib. 93b אם עשאה לסמיכה ש׳ מצוה if he treated the laying on of hands as dispensable (omitted it); Sifra Vayikra, Ndabah, Par. 3, ch. IV; Neg. XIV, 10; a. e.Meg.15b (ref. to לשאר, Is. 28:5) למי שמשים עצמו כש׳ for him that considers himself like leavings (is modest); R. Hash. 16b sq. (ref. to לשארית, Mic. 7:18).שְׁיָירוֹת, Num. R. s. 1921> ed. Wil., v. שִׁיּוּר.

שְׁיָיר, שְׁיָרm. (preced.) remnant, relic, survival. Num. R. s. 1932> (ref. to Deut. 3:11) וכאן עושה אותו ש׳ (ed. Wil. a. oth. שירים) and here he is represented as a survival.Pl. שְׁיָירִים, שְׁיָרִים; du. שִׁירַיִים, שִׁירַיִם. Men.II, 1 הקומץ … שְׁיָרֶיהָוכ׳ if a priest takes a handful of the meal-offering with the intention of eating its remnants … the next day. Ruth R. to I, 5 (ref. to ותשאר, ib.) נעשית שְׁיָרֵי שירים she became like the remnants of remnants (of the meal-offering); Yalk. ib. 600 נעשית שירים. Erub.II, 5, a. e. שבעים אמה וש׳ seventy cubits and a balance (less than eighty); Y. ib. II, 20b שריים (corr. acc.). Zeb.52a שירי חטאת the remaining blood of the sin offering after sprinkling (Lev. 4:34, a. e.). Ib. ש׳ אין מעכבים the pouring out of the remaining blood at the bottom of the altar is not indispensable for the efficacy of the sacrifice (v. עָכַב); Meïl. 9a ש׳ מעכבים it is indispensable; a. fr.Men.IX, 8 סמיכה שירי מצוה the laying of hands on the victim is the last of the commendable acts, i. e. is not indispensable. Ib. 93b אם עשאה לסמיכה ש׳ מצוה if he treated the laying on of hands as dispensable (omitted it); Sifra Vayikra, Ndabah, Par. 3, ch. IV; Neg. XIV, 10; a. e.Meg.15b (ref. to לשאר, Is. 28:5) למי שמשים עצמו כש׳ for him that considers himself like leavings (is modest); R. Hash. 16b sq. (ref. to לשארית, Mic. 7:18).שְׁיָירוֹת, Num. R. s. 1921> ed. Wil., v. שִׁיּוּר.

בְּעִילָהf. (בָּעַל) sexual intercourse. Keth.3a שויוה רבנן לבְעִילָתוֹ בְּעִילַת זנות the Rabbis (in this case) have declared his coition (by which he wanted to establish marriage), a mere act of prostitution (annulled his marriage), Ib. 73a; a. e. אין אדם עושה בעילתו בעילת זנות the presumption is that nobody wants to make his intercourse with a woman one of prostitution (but wants to make her his wife thereby).Ib. 4a בעילת מצוה the marital duty, i. e. first coition; frequ. ב׳ ראשונה. Y.Macc.II, 31d; a. fr.Pl. בְּעִילוֹת. Sabb.72a; a. fr.

בְּעִילָהf. (בָּעַל) sexual intercourse. Keth.3a שויוה רבנן לבְעִילָתוֹ בְּעִילַת זנות the Rabbis (in this case) have declared his coition (by which he wanted to establish marriage), a mere act of prostitution (annulled his marriage), Ib. 73a; a. e. אין אדם עושה בעילתו בעילת זנות the presumption is that nobody wants to make his intercourse with a woman one of prostitution (but wants to make her his wife thereby).Ib. 4a בעילת מצוה the marital duty, i. e. first coition; frequ. ב׳ ראשונה. Y.Macc.II, 31d; a. fr.Pl. בְּעִילוֹת. Sabb.72a; a. fr.